Bishop Under Fire for Tweet Against LGBTQ “Pride Month”

Pomidor Quixote
Daily Stormer
June 3, 2019

Bishop Thomas Tobin

Trying to protect people from The Gay is a controversial matter these days.

AP:

Rhode Island’s Roman Catholic bishop on Sunday defended a tweet urging Catholics to not support or attend LGBTQ Pride Month events, saying it was his obligation to teach the faith “clearly and compassionately, even on very difficult and sensitive issues.”

Diocese of Providence Bishop Thomas Tobin sparked a backlash beginning Saturday when he tweeted, “A reminder that Catholics should not support or attend LGBTQ ‘Pride Month’ events held in June. They promote a culture and encourage activities that are contrary to Catholic faith and morals. They are especially harmful for children.”

A reminder that Catholics should not support or attend LGBTQ “Pride Month” events held in June. They promote a culture and encourage activities that are contrary to Catholic faith and morals. They are especially harmful for children.

— Bishop Thomas Tobin (@ThomasJTobin1) June 1, 2019

The posting spurred rebukes by thousands of people who replied on Twitter, including actresses Mia Farrow and Patricia Arquette. Many invoked the scandals of clergy sexual abuse of children in the church.

“This is pure ignorance & bigotry,” Farrow wrote. “Ignore this hate-filled hypocrite. His mind set leads only to suffering. He brings to mind those priests who molested my brothers. Of COURSE we should embrace our LGBTQ brothers and sisters and children. Jesus spoke of love.”

Arquette tweeted, “Shame on you. LGBT kids are thrown out on the streets and abandoned because of poisonous thinking like yours.”

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As of Sunday afternoon, 69,000 people had replied to the tweet, about 15,800 liked it and nearly 4,700 retweeted it. Many of those who replied supported the bishop.

The LGBTQ group Rhode Island Pride held a rally outside the diocese’s headquarters in Providence on Sunday evening.

“Jesus never said a word about homosexuality, about Pride, or the Queer community,” the group’s president, Joe Lazzerini, said in a statement. “Rhode Island Pride respectfully calls on Bishop Tobin to do some self-reflection as the majority of Catholic Rhode Islanders in this state reject the idea that to be Catholic is to be complicit to intolerance, bigotry, and fear.

The Church is not really in the best position to talk against The Gay anymore, considering it’s been taken over by faggots.

Every now and then someone publicly reminds people that the Church is not completely homo yet and all hell breaks loose.

There’s a couple of things to address in this story, starting with what Mia Farrow said.

“Jesus spoke about love.”

Mutually masturbating with your favorite human sex toy isn’t “love” because the purpose of love is life.

You have to understand that love is a conduit for life.

There is no sterile love.

The purpose of loving your friends, loving your family and loving your neighbors is to create a prosperous environment where life can flourish. It keeps Chaos, Terror and Destruction at bay.

The Gay is antithetical to love because it is, at its core, sterility. It is a virus that degenerates, that breaks down healthy social ties, that corrupts and rots everything around it.

It is Destruction.

It is Death.

Love is Creation.

Love is Life.

Now, regarding what the leader of Rhode Island Pride said…

“Jesus never said a word about homosexuality.”

Here’s a stake to burn these heretics.

The Master’s Seminary, “Did Jesus Never Address Homosexuality?” by Michael Riccardi:

I want to address a popular argument made by those who try to reconcile homosexuality with Christianity. The argument is that Jesus Himself never said a word about homosexuality.

Those who make this argument grant that Paul condemned it as sinful (Rom 1:26–27; 1 Cor 6:9–10; 1 Tim 1:9–10). But the sentiment behind this objection is that Paul had corrupted the way of life and the ideology that Jesus came to propagate, and that Jesus would have been “loving” and “accepting” of homosexuals, just as they are.

But is it true that Jesus never said anything about homosexuality?

Actually, like the other similar objections, there are several reasons why this argument does not hold up to biblical and logical scrutiny. Today I’d like to address five of them.

Argument from Silence
First, it must be noted that this is an argument from silence, and thus rests on a shaky rational foundation. Jesus also didn’t say a word about pedophilia, bestiality, or rape. But it would be absurd to seek to garner support for any of those abominable acts on the basis of such silence.

Special Pleading
Second, this objection rests upon a premise that the objectors reject—namely, that the Bible is God’s infallible Word. What I mean is: the only source of knowledge for the claim that Jesus never said something about a particular topic is the Bible itself.

The argument is: “Jesus never said anything [implied: as we see recorded in the Bible] about homosexuality.” Yet it is the authority of this very Bible that these folks deny when they refuse to accept Paul’s teaching on homosexuality. So the argument itself is a case of special pleading. Those who employ it appeal to an authority that they elsewhere explicitly reject—namely, the Bible as God’s Word.

No Reason to Say What Everyone Agreed Upon
Third, a great portion of Jesus’ ministry related to Israel and those familiar with the Law of Moses. They were living in an age under the Mosaic Covenant, which explicitly condemned homosexuality (Lev 18:22; 20:13). Unless there was some precipitating issue that would force Jesus to comment on homosexuality, the only reasonable conclusion — especially in light of the fact that Jesus viewed the Old Testament as the very Word of God (e.g., Matt 22:43) which was infallible (John 10:35) — is that His view of homosexuality was the Old Testament’s view (i.e., God’s view) of homosexuality.

What Jesus Did Say about Marriage
Fourth, when Jesus did speak about marriage, He affirmed it as an institution between a male and a female. In Matthew 19, the Pharisees asked Him what He thought about divorce, hoping to trap Him into disagreeing with Moses and therefore finding reason for condemning Him.

In His response about why divorce is a bad thing and a result of the hardness of human hearts, Jesus says, “Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”

If Jesus wanted to simply and efficiently answer the Pharisees’ question about divorce, He could have done so by skipping immediately to verse 5: “Have you not read that the two become one flesh?” That’s really the answer to the question about divorce. God joins spouses together as one flesh, and man shouldn’t separate what God has joined together.

So why does He start, in verse 4, by reminding the Pharisees that God made human beings male and female? For two reasons, at least. First, He makes this point to underscore that marriage, by its very nature, is a divinely-ordained institution — that the originator of marriage is the Creator Himself.

Second, He emphasizes this point to clarify that the divinely-ordained institution of marriage exists only between one man and one woman. God created human beings as male and female, and then brought them together in one flesh. The husband-wife relationship illustrates the complementarity and unity-in-diversity that characterizes God’s own nature as one Being who eternally exists in three Persons.

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So did Jesus address homosexuality? Yes, He did. He did so by sending His Spirit to superintend the writing of Paul such that what Paul wrote was precisely what Jesus intended, so much so that it could be said to be “God-breathed.” Jesus condemned homosexuality by means of Paul’s condemnation of homosexuality. And therefore, to deny that homosexuality is sinful is to deny Jesus Himself, and that is irreconcilable with true, biblical Christianity.

With that out of the way, now consider the fact that this Bishop’s tweet is a polemical matter prompting people to attack him and to argue that Jesus wasn’t against faggots because Christianity didn’t throw homosexuals off of rooftops.

Everyone knows that Islam hates The Gay.

Why not protest that with at least the same level of energy that they use to protest anything related to Jesus?

The Religion of Peace on Islam and homosexuality:

What is Islam’s position on the treatment of homosexuals?

Islam goes beyond merely disapproving of homosexuality. Sharia teaches that homosexuality is a vile form of fornication, punishable by death.

Quran (7:80-84) – “…For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds…. And we rained down on them a shower (of brimstone)” – An account that is borrowed from the Biblical story of Sodom. Muslim scholars through the centuries have interpreted the “rain of stones” on the town as meaning that homosexuals should be stoned, since no other reason is given for the people’s destruction. (Inexplicably, the story is also repeated in three other suras: 15:74, 27:58 and 29:40).Quran (7:81) – “Will ye commit abomination such as no creature ever did before you?” This verse is part of the previous text and it establishes that homosexuality as different from (and much worse than) adultery or other sexual sin. According to the Arabic grammar, homosexuality is called the worst sin, while references elsewhere describe other forms of non-marital sex as being “among great sins.”

Quran (26:165-166) – “Of all the creatures in the world, will ye approach males, “And leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing”

Quran (4:16) – “If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone” This is the Yusuf Ali translation. The original Arabic does not use the word “men” and simply says “two from among you.” Yusuf Ali may have added the word “men” because the verse seems to refer to a different set than referred to in the prior verse (explicitly denoted as “your women”). In other words, since 4:15 refers to “your women”, 4:16 is presumably written to and refers to men.

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Abu Dawud (4462) – The Messenger of Allah (peace and blessings of Allah be upon him) said, “Whoever you find doing the action of the people of Loot, execute the one who does it and the one to whom it is done.”  (This is a sahih hadith)

Abu Dawud (4448) – “If a man who is not married is seized committing sodomy, he will be stoned to death.” (Note the implicit approval of sodomizing one’s wife).

Sahih Bukhari (72:774) – “The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, ‘Turn them out of your houses .’ The Prophet turned out such-and-such man, and ‘Umar turned out such-and-such woman.”

al-Tirmidhi, Sunan 1:152 – [Muhammad said] “Whoever is found conducting himself in the manner of the people of Lot, kill the doer and the receiver.”

Reliance of the Traveller, p17.2 – “May Allah curse him who does what Lot’s people did.” This is also repeated in three other places.

There are several lesser hadith stating, “if a man comes upon a man, then they are both adulterers,” “If a woman comes upon a woman, they are both Adulteresses,” “When a man mounts another man, the throne of God shakes,” and “Kill the one that is doing it and also kill the one that it is being done to.” (Abu Dawud 4462 and al-Tirmidhi 1456)

It just seems ridiculously convenient that faggots would protest this Bishop’s statements about his religion not supporting faggotry while ignoring a religion that is openly killing them.

Could that have anything to do with the fact that MOSLEMS are mostly brown and that WHITE MAN BAD?