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Diversity Macht Frei
May 16, 2017
The obsessive ethnocentrism of the Jews has meant that they could never acquire the strength of numbers required for the kind of great undertakings that require a large population, military ventures being the most obvious example. For that reason, Jews have been forced to develop ideologies that recruit other people to their cause, inveigling non-Jews into pursuing a Jewish ethnic agenda through a process of intellectual or emotional capture. The two most destructive examples of this, so far, have been Islam and Communism.
A few days ago I wrote (link) about the book Hagarism, which describes how the Jews created Islam to recruit an Arab army to aid them in the reconquest of Palestine, having been forced to flee it after a betrayal too far.
In the tradition of Jewish Biblical interpretation, Muslims are identified with the figure of Ishmael in the Book of Genesis. The Islamic tradition, too, recognises Ishmael as the Ur-ancestor of the Arabs. The Genesis episode curiously prefigures exactly the phenomenon I have described above. In the biblical narrative, Abraham’s wife, Sarah, is unable to bear him children. She suggests to Abraham that he impregnate their Egyptian slave/servant girl, whose name is Hagar, instead. This he does, and she gives birth to Ishmael. Later, she is sent away.
Here we see a microcosmic representation of the basic relationship between Jews and Muslims. Just as Abraham cannot (as he then believes) gain a son, Jews cannot gain sufficient numbers on their own. They recruit the prototypical Muslimah, the Egyptian slave, to make up the deficit. And her son, Ishmael, symbolic progenitor of Muslims, shall be “a wild man; his hand will be against every man, and every man’s hand against him”. The world has been living with the consequences to this day.
Here is the relevant passage from the Book of Genesis.
Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.
And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
