Eric Striker
Daily Stormer
December 21, 2016
You remember the thoughtful and timid Daily News Jew Gersh Kuntzman, who is apparently so sensitive and squeamish that during the last Jewish push for gun control, he claimed to have gotten PTSD from firing an AR-15 at a gun range?
Well he’s back, this time to groan in necrophiliac delight over the cold blooded assassination of Russian ambassador Andrei Karlov at the hands of an ISIS sympathizing Turkish police officer.
The image of an assassin standing over the dying body of Russian ambassador Andrei Karlov is a shocking one — but not a surprising one.
As Vladimir Putin’s man in Turkey, Karlov was the public face of that murderous dictator’s war crimes around the globe and of oppression at home. Andrei Karlov is the human embodiment of policies that deployed bunker busters to kill babies, sent fighter planes on scorched earth bombing runs that destroyed a whole city, aided Syrian madman Bashar al-Assad in his campaign that has killed hundreds of thousands, and even ordered attacks on UN aid workers.
So I, for one, am shedding no tears for Andrei Karlov. Frankly, I’m surprised his murder didn’t come months ago. After all, this was the lede sentences of a Washington Post story from Oct. 9:
“There seems to be no way for the international community to stop the ongoing war crimes being committed by the Syrian regime and its Russian allies, especially in Aleppo,” the newspaper reported. “But by brazenly flouting international law, leaders and rank-and-file officials in both countries are opening themselves up to future justice in multiple ways.”
Justice has been served.
This isn’t some Tumblr blog, this article was featured in the 10th most circulated newspaper in America.
Behind every Jew with a downwards gaze, hands in pockets and shifting feet is an adherent of the world’s oldest still-relevant death cult. The Jews believe that disagreements on policy or ideology are grounds for putting you (and your family) to death, and while they are usually too cowardly to commit acts in such a full-frontal fashion as the Turkish shooter, they slip into some pompoms and cheerlead all terrorism that inadvertently advances their interests (to topple Assad, and preferably lubricate the wheels for an incident that will spark a world war with Russia).
Kuntzman makes an apt comparison with a similar incident from the past.
After watching the death of Karlov, I could not help but remember the case of Ernst vom Rath, the Nazi ambassador to France, who was gunned down inside his consulate by a Jewish student in 1938.
Like Karlov, Rath was the public face of atrocity — in this case, Adolf Hitler’s genocide, anti-Semitism and coming global aggression.
That era’s politicians fiddled while Hitler burned down Europe, so it took a nobody named Herschel Grynszpan to stand up for freedom and make a powerful statement that evil must be fought whether in a conference room or on a battlefield.
Was Rath an innocent victim? Certainly not. He had not only defended Hitler’s oppression of the Jews as “necessary” for Germany to flourish, but he stood idly by as Hitler devoured Europe and murdered its innocents. Rath could have stood up to the Nazi leadership when it would have mattered most, but he did not.
Jews were served a stunning defeat in their hawkish posturing over the Iranian and Russian liberation of Syria. In response, they shake their impotent little fists. No Jew comes out to condemn the morbidity of the Kuntzman’s of the world, the only distinction among the Jews is who is willing to say this publicly and who keeps this sentiment private.
Universal right and wrong, as Aryans understand it, is a mere vehicle for the Jew, norms whose definitions you can change as quickly as a fashion trend in service of a hive. How else can you articulate the unprovoked murder of a diplomat trying to keep the fragile Russian-Turkish peace as “justice”?
Lurking beneath the sickly, tepid looking bearded nerd disguise is a sadistic psychopath dreaming about seeing Gentiles tortured to death. There is no other rhyme or reason to Jewish behavior over the last few thousand years.