On Loling When You Hear About Children Drowning

Andrew Anglin
Daily Stormer
September 19, 2015

Who is the real monster?
Who is the real monster?

Though all human experience is subjective, and the perception of the self especially so, I have always considered myself a generally good person.

Let me, while remaining humble, give a list of reasons why I can, looking at my own behavior, posit that I meet the generally accepted social definitions of being a good person.

  • I am do my very best to take care of my mother, emotionally, and let her know I am there for her. When I am outside of Ohio, I try to call her on a regular basis, and ask her how she is doing and if there is anything I can do for her.
  • I am always kind to animals. In my teenage years, I was even a vegetarian for a while, before I realized the health issues associated with it. Even now, I try to buy ethnically-raised and slaughtered meat whenever possible.
  • I hold doors open for women, or for men if it is appropriate. I don’t ever push my way in front of people, and will allow others to go first in lines if there is some confusion about who was first.
  • In the relationships I’ve had with women, I have always tried to be kind and fair, and not make the girl feel like she is being used for sex. I like to buy women flowers, and do other things which let them know I’m thinking about them.
  • If a friend needs something from me, and asks, I will do everything in my power to help them, whether it is something financial, emotional or practical. I also will help strangers if they ask me and it is reasonable.
  • I always tip well at restaurants and bars.
  • I am generally polite in all human interactions, and do my best to smile and make others feel comfortable around me.
  • I do not commit crimes (at least not which involve a clear victim).
  • I will carry around trash in my pocket rather than throw it on the ground, even if the area already has trash on the ground (this rule usually excludes cigarette butts, in honesty, unless I am in a nature park).
  • I try to help out the poor, whether it is by throwing change in a cup or buying something they are peddling which I do not actually need or want.
  • When people look sad or upset, even if I don’t know them, I try to think if there is something I can do to cheer them up.
  • I always try to bring gifts to my grandmother, or send them through the mail, to let her know that I’m thinking of her, care about her, and appreciate everything she’s done for me.
  • I regularly consider the times in my life when I have hurt people, because I think in considering these instances, it will make it less likely that I will do it again.
  • Always, I try to put myself in the position of those around me, and consider how I would like me to act if I were them, and do my best to act in this way, if it does not violate my own value system.
  • I purposefully try to be extra nice and give compliments to unattractive women.
  • I always do my best to respect older people, and help them out if they appear to need help.
  • Last – but hopefully not least – I have given my life to a political cause, rather than devoting it to money, luxury, sex and so on. This has not been profitable, but I get a great sense of personal satisfaction knowing that my life will have mattered, that after I die the world will be different because I have lived.

Again, the perception of self is the most subjective possible thing, but these are behaviors I can observe in myself, as fact, and this leads me to believe that I am indeed a good person.

However, earlier this week, when I read the articles meant to make me tear-up about the horrible sinking boat in Greek waters where children and infants died, instead of tearing-up, I actually laughed out loud. I feel absolutely nothing for these dead, whatever their age. And I do not feel guilty that I feel nothing.

I actually wrote an article joking about the drowned Syrians.

Beyond this, the idea of sending the military out onto the streets of Europe, and declaring open war on anyone with a Moslem appearance, including the use of lethal force, does not bother me in the slightest and in fact seems like a great idea.

When I say that Hungary should put landmines on its border, I am not joking. I believe they should do this. And I could look at film, or actually go there physically and watch these people stepping on these mines and being blown apart, and feel absolutely nothing.

I cannot remember ever laughing harder than at this gif image of Petra Lazlo kicking this Syrian child.

According to the Jewish media, all of this means that I am biologically evil – because despite the blank slate theory and so on, the constant implication is that Whites are born evil.

And, being a person who believes in self-examination, I have to ask myself: does laughing about drowned Syrian children make me evil?

Because the media is technically correct when they say these people are “innocent.” I mean, Europe has, in so many words and actions, invited them to come live on welfare in a country much more wealthy than their own. I do not doubt that the overwhelming majority of these people coming into our base are thinking “this is going to lead to a better life for my children.”

So why am I totally incapable of empathizing with them, to the point where I laugh when I hear about them drowning?

"Yo dawg, can you give me a ride to the dentist? And bro do something with these dead babies, it's gross as hell they're floating near me."
“Yo dawg, can you give me a ride to the dentist? And bro do something with these dead babies, it’s gross as hell they’re floating near me.”

This can be simply explained by evolutionary biology. These people, innocent as they may be, are a threat to my people. Their very presence is a threat, and in doing what is the right thing for their own children, they are harming my own people’s children.

As such, feeling anything other than contempt for these people, as a collective, would represent a form of masochistic psychosis.

These people are going to completely annihilate us, everything our ancestors built, our millions of years of genetic inheritance, if we do not stop them.

They are already raping our little girls.

Muslim_Rape_Gang_Girls_England_Rotherham_UK Selection_275

They are raping our adult women as well. They are killing our people on the streets. And though each as an individual is not “bad,” each individual is a part of a group, and a group which will destroy us, if we allow it.

The first step to not allowing it is to remove any emotions of empathy associated with these people. If you lack empathy for them, you are not evil. You are just. Your genetic program is functioning as it should.

A Very Simple Analogy

As I said above, I care about animals.

Presently, wolves across North America are under threat, with dwindling numbers. I believe in preserving these wolves, and have a great respect for the organizations devoted to doing so.

The North American gray wolf
The North American gray wolf

However, if I am out camping with my family, and a pack of wolves begins hovering around my site, ready to move in and eat my kids, I’m going to shoot them. And as I stand over the bodies of the wolves I just shot, I am not going to be saying to myself “oh my God the poor thing, it was just trying to feed itself and its young.”

No.

I am going to have an adrenaline rush, and a feeling a manly pride that I protected my family from a dangerous threat.

It is the same thing with these invading non-White hordes. I do feel empathy when I see the Jews slaughtering the Palestinians, I feel horrible that my government is blowing up families with drones in Pakistan. I believe these people, like the North American gray wolf, have a right to exist in their own habitat.

However, when these people move in to take what is mine, to hurt me and my family, I will feel no pity in watching them drown.

You are Right

Those who would feel empathy for a force which is trying to destroy them are psychologically ill. They have been infected by a Jewish brain virus which was created for the purpose of making us complicit in our own extermination.

Righteousness is to be found in the protection of one’s own, in ensuring a future

Do not feel guilty for not feeling guilty. Continue to do and to feel and to act as your blood guides you.

Hail Victory.