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Clement Pulaski
Daily Stormer
April 28, 2014
The anti-Pope Francis has again used his position to advocate Marxism, this time taking to his twitter account to declare:
Inequality is the root of social evil.
— Pope Francis (@Pontifex) April 28, 2014
This statement by the Pope will be met with approval by the Jewish media, and many Christians will be tempted to accept this message because it is reminiscent of 1 Timothy 6:10: For the love of money is the root of all evil.
But just because the Pope alludes to a Bible verse, this doesn’t lend any support to his position. In fact, the Christian needs to be especially cautious when the enemy attempts to twist the meaning of scripture, as this is much more dangerous than the words of an outspoken atheist.
If we look at the wider context of 1 Timothy 6, then it becomes clear that the Bible is not promoting communism, but warning against sin and worldliness.
For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
-1 Timothy 6:7-10
Francis, together with other Marxists and liberals, teaches that great wealth is evil because it hurts the poor by denying them worldly goods. The Bible, on the other hand, teaches that great wealth is evil because it causes the wealthy man to sin and tempts him with worldly goods. This is a fundamental difference. Jewish communism teaches that salvation is achieved through an outward redistribution of property, while Christianity teaches that salvation is achieved by an inner rejection of worldly property. Thus communism is just as materialistic as capitalism, as they are both completely focused on the physical world.
The Pope wants his followers to focus on earthly contentment, and promotes the false promise of Jewish communism that salvation can be achieved in this life through social action. In his public statements, the Pope has shown very little concern for salvation from sin through faith in Jesus Christ. His drive for “inclusiveness” has certainly brought the Roman Church closer to the world, but by doing so, he has distanced the Church from God.
Another key point to understand about Francis and his pseudo-Christian attacks on economic inequality, is that he refuses to directly criticize usury. According to Psalm 15:5, a righteous man is one who “putteth not out his money to usury, nor taketh reward against the innocent”, and clearly any genuinely Christian attack on the current economic system will condemn usury as inherently wicked.
But rather than attacking the banks, Francis gladly takes money from them. The recent canonization of two former popes was actually funded by several corporate giants, including Intesa Sanpaolo, Italy’s largest bank.
This is a hallmark of Jewish communism: calling for radical wealth-redistribution while working closely with major banks. This was the case during the Bolshevik revolution, and it is still the case today. At first glance, this alliance might seem strange, but it is completely natural. The Jew does not care about economic systems or political principles. He cares about power, and about ensuring that his tribe remains dominant. The Jew approves of banking when he can control it, and the Jew likewise approves of communism when his kinsmen are installed as commissars and party leaders.
As a pawn of the Jews, Francis gladly supports communism while growing fat off of usury.
