Daily Stormer The Most Censored Publication in History
Sven Longshanks
Daily Stormer
July 18, 2014
Blacks are not the same species as the White man. If you did not even know what they looked like, this could be easily worked out just by comparing their traditions with ours.
In White societies, we have traditions like marriage, singing hymns in Church, exchanging gifts at Christmas, things which are beneficial both for the individual and society.
Blacks however, have traditions like eating each other, enslaving each other, raping each other and now we hear of a new tradition of theirs, throwing babies to the crocodiles –
– for not following tradition!
Buko Balguda, 45, from Duss, a Karo tribal village in southern Ethiopia’s Omo Valley, is alone. The reason? Her seven sons and eight daughters were all killed at birth by village elders who decided that the children were cursed.
‘I lost five plus five plus five babies – 15 in total,’ she explains. ‘I had seven males and eight females. During this time, our tribal traditions were very hard. I did not respect our traditions, so they killed my children.’
And Ms Balguda is not alone. The concept of ‘mingi’ or cursed children remains a tenet of tribal life for the Hamer and Bana people, with elders insisting that mingi infants are killed before they can bring the rest of the tribe bad luck.
As a result – and despite efforts by the Ethiopian government to ban the practice – cursed children are murdered every day, whether by being left alone to be eaten by hyenas, thrown to hungry crocodiles or simply starved to death in a locked hut.
For Ms Balguda, the problems began before she even married, when her future husband failed to take part in her tribe’s traditional bull jumping ceremony – an initiation rite for men which has to be completed before they can marry.
When he married Ms Balguda anyway, village elders declared that any children would be considered illegitimate and would be killed as soon as they were born.
But illegitimacy isn’t the only reason for a child being declared ‘mingi’. Others are deemed cursed because of disabilities, because their parents didn’t get permission for a pregnancy from the elders, because they are a twin and most cruelly of all, because their teeth develop the wrong way.
‘If the first tooth appears in the upper jaw, instead of the lower, the child becomes mingi,’ explains photographer Eric Lafforgue who has spent a considerable amount of time with the Karo and Hamer tribes. ‘This applies to the baby teeth and the adult teeth, so older children can be killed too.
‘Being declared mingi almost always means death of the child,’ he continues. ‘The tribe will leave the child alone in the bush without food and water or will throw the child in the middle of the river full of crocodiles.’
Although Ms Balguda wasn’t required to kill her own child, she was forced to stand and watch as elders carried her babies away to their deaths. ‘It was not me who killed the babies,’ she remembers. ‘It was other people from my village. I broke the rules of our community, so they killed my babies.’
Cruel though the practice is, village elders fear that if the children aren’t killed, bad luck will blight the tribe. ‘Most of the tribes in the Omo Valley still have strong superstitions,’ adds Lafforgue.
‘The Karo, Bana and Hamer tribes believe evil spirits or a “curse” will bring bad luck for the community, like drought, famine, disease or even death if mingi children are not killed.’
