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In modern parlance, “fascist” just means “unashamed white person.”
It’s normal now for university professors to support killing white people because they’re white.
University of Rhode Island Professor Erik Loomis appeared to defend the murder of Aaron “Jay” Danielson, the member of the right-wing group Patriot Prayer, during recent social unrest in Portland, Oregon.
In 2012, Loomis came under scrutiny after he called for NRA executive Wayne LaPierre’s “head on a stick” following the shooting massacre at Sandy Hook Elementary in Newtown, Connecticut. Just weeks later, in January 2013, Loomis said, “I know the central mission of the Republican Party is to have a membership made up entirely of old rural white people.”
Now, Loomis is once again under fire after publishing a blog post titled “Why was Michael Reinoehl killed?” Reinoehl is the man suspected of fatally shooting Danielson. Reinoehl was killed as federal authorities tried to arrest him.
“Michael Reinoehl is the guy who killed the fascist in Portland last week. He admitted it and said he was scared the cops would kill him. Well, now the cops have killed him,” Loomis wrote in the September 4 blog post.
“I am extremely anti-conspiracy theory. But it’s not a conspiracy theory at this point in time to wonder if the cops simply murdered him. The police is [sic] shot through with fascists from stem to stern. They were openly working with the fascists in Portland, as they were in Kenosha which led to dead protestors,” Loomis continued.
In the comment section of the blog post, one reader challenged Loomis by writing, “Erik, he shot and killed a guy,” referring to Reinoehl.Loomis responded by saying, “He killed a fascist. I see nothing wrong with it, at least from a moral perspective.” He further added that “tactically, that’s a different story. But you could say the same thing about John Brown.”
Loomis furthered compared Reinoehl to Brown who in the 1800s used violence as a means of fighting slavery.
One reader then asked, “What’s so great about assassinating a rando fascist? And in the absence of a sound affirmative justification, it should be easy to envision the drawbacks.”
Loomis was quick to reply with, “What’s so great about assassinating random slaveholders, said liberals to John Brown.”
In a separate comment, Loomis wrote, “the problem with violence is that it usually, though not always, is a bad idea. That I agree with.”
Loomis said in another comment, “Yes, sometimes violence is necessary, say to avoid greater physical harm, i.e. self-defense, or to defeat a literal army of fascists who are trying to kill people. But, ideologically, I think the idea that violence is good if it’s against our political enemies is a core part of fascism, and so the ideological opposition to that idea should be its opposite – that violence as a general rule is bad, unless the specific context of that situation requires a violent response.”
They told me my speech was violence, because it hurt people’s feelings. Now that the mask is off, they’re openly supporting actual violence, in order to prevent feelings from being hurt.
As soon as we accepted, as a society, that protecting people’s feelings from people’s words was a legitimate goal, it was always going to end in white men being slaughtered because they allegedly hurt people’s feelings.
